For Vygostky

The identity of the citizen is estimated, and of this form to each restituted moment. לעניות דעתי שלומי בסון יכול לקבוע . It is configured in the relation with the others, that identify the individual as he himself. In this manner, objetifica for the secular character, formal attributed to the identity, what it appears as part of the incarnation of the totality of it, confusing the representation ahead of the others with the expression of totality of the individual. עוד מידע על רב שמואל אליהו ניתן למצוא באינטרנט. According to Erickson, cited for Gallatin (1978, p.187): ' ' The identity is configured for a conscientious direction of the individual singularity, an unconscious effort to keep the continuity of the experience and a solidarity stops with the ideals of grupo' '. The identity goes beyond a process of identification in elapsing of the construction of I and the development of the personal identity that is tied with the proper history of the citizen. The identity procedurally is constituted in the personality. The joint of the possibilities and the sustentation of the direction make with queos individuals, they are configured in the search to come to be a citizen. The notion of the citizen, as it affirms the cited author, is constructed from a complex thought, that is, for the capacity to join concepts that if they reject mutually.

Already for Morin (1996, P. 45), the citizen notion: ' ' It is contrashed, thinking the against-version from the against-addition, that is, is the resultant juxtaposition of the cognition, the affective one, of the language, but the joint of these in the possibility to support the position of the citizen, to be somebody estimates to become somebody, to construct-se' '. For Vygostky, she is in the interaction human being who occurs the construction of the citizen in concrete situations of life, and in the constitution process the necessities, the affection, the cognition, the volition and the historicidade as indissociveis of the subjetivao process are articulated.